I know it has been a while since the last post on this idea of living biblically. I am glad that I do not have a dead line or I would be fired by now. I admire those who can be creative on a continuing basis and put thoughts to words on paper (does that occur anymore? maybe thoughts to bytes) consistently. For me it always ebbs and flows, lately more ebbing than flowing. So, if anyone is reading this blog, sorry, I hope you will bear with me. I do want this series to be enlightening and encouraging, and not critical of our fundamentalism.
I say that because Matthew had to go and arrange many sayings of Jesus into what we know as the Sermon on the Mount. Luke has alot of the same teachings, but they are scattered throughout his narrative so it doesn’t slap you in the face as harshly as it does in Matthew where it feels like you are getting smacked by Jackie Chan.
If you know much about the Bible you know that whenever someone climbs a mountain you better be prepared to hear some stuff that is going to alter your comfortable perception of life. Think Abraham, Moses, Elijah. Great Sermons come from mountain tops.
So should we only preach from mountain tops? We have plenty of examples and inferences. But Luke has the Sermon on the Plain so I guess that is authoritative also. Maybe we should just proclaim the good news whether we are high or low.
I have been preaching on this sermon, which, if you think about it, takes alot of chutzpah. After all, it is a sermon, by Jesus, and I am going to improve on it? Or explain it better than he did? Or give the real meaning?
As far as sermons go, it isn’t that long, and it defies all the rules of good sermon giving. There are way to many topics covered and not enough illustrations. Plus some of what Jesus says is confusing…like Blessed are those who mourn. Happy are the sad? What does that mean?
Some of it is crystal clear though, like “If your right hand causes you to sin, cut if off and throw it away.” I have yet to see that verse put on a church sign! , ”Welcome to First Fellowship, where we extend to you the left hand of fellowship….come in and see why!”
And for such a brief sermon, there are countless books and commentaries and suggestions about how to understand it. I have at least ten different sources I have limited myself to in the study of this amazing homily, and that doesn’t even begin to touch the surface of what has been written about it.
Can we understand it? Was it meant to be applied? Or was Jesus simply giving us an impossible dream, and unreachable star to reach for (“Be Perfect, therefore, as your heavenly Father is perfect.” 5:48) so that we would see our need for mercy? Does it have anything to do with the real world we live in today?
The setting is important. Jesus has been healing the sick and proclaiming the good news, which has drawn huge crowds. Seeing the crowds he goes up a mountain and sits down, which is what I want to do when I am in a crowd. But, instead of napping, he calls his disciples to him and begans to teach them. The healing and proclaiming yields to teaching. He teaches them about what it means to follow him, to be his disciple, to understand the Kingdom of Heaven and to enter it.
Crowds are impressive. Every preacher wants to draw a crowd, it is a sign of success. Jesus wasn’t impressed with himself or the crowds.
Everyone wants to be healed by Jesus. Everyone wants to hear good news from Jesus. Few want to climb the mountain and sit at his feet and embrace his teachings.
Heal me! Save me! but don’t make me love my enemies or give up my retirement account!
For those of us who claim to live Biblically, what grade do we get just on this sermon alone? Is it the Impossible dream?